[1]
Abrahamson, G. 1990. The reintepretation of the Akedah in Modern Hebrew Poetry. Journal of Jewish Studies. 41, 1 (1990), 101–114.
[2]
Abramson, H. 2000. The Esh kodesh of Rabbi Kalonimus Kalmish Shapiro: A Hasidic Treatise on Communal Trauma from the Holocaust. Transcultural psychiatry. 37, 3 (2000).
[3]
Admirand, P. 2012. Amidst mass atrocity and the rubble of theology: searching for a viable theodicy. Cascade Books.
[4]
Admirand, P. 2012. Amidst mass atrocity and the rubble of theology: searching for a viable theodicy. Cascade Books.
[5]
Admirand, P. 2012. Amidst mass atrocity and the rubble of theology: searching for a viable theodicy. Cascade Books.
[6]
Admirand, P. 2012. Amidst mass atrocity and the rubble of theology: searching for a viable theodicy. Cascade Books.
[7]
Alana M. Vincent Seeking the Female Face of God: A Feminist Liturgical Reading. Holocaust Studies.
[8]
Anderson, P.S. and Clack, B. 2003. Feminist philosophy of religion: critical readings. Routledge.
[9]
Annual 1 Chapter 09 - Simon Wiesenthal Center Multimedia Learning Center: http://motlc.wiesenthal.com/site/pp.asp?c=gvKVLcMVIuG&b=394987.
[10]
Appelfeld, A. and Lang, B. 1988. Writing and the Holocaust. Holmes & Meier.
[11]
Astro, A. 2014. Revisiting Wiesel’s Night in Yiddish, French, and English. Partial Answers: Journal of Literature and the History of Ideas. 12, 1 (2014), 127–153. DOI:https://doi.org/10.1353/pan.2014.0012.
[12]
Auron, Y. 2005. The pain of knowledge: holocaust and genocide issues in education. Transaction.
[13]
Avery-Peck, A.J. et al. 1999. The encyclopedia of Judaism. Continuum.
[14]
Avi Sagi 1998. The Meaning of the ‘Akedah’ in Israeli Culture and Jewish Tradition. Israel Studies. 3, 1 (1998), 45–60.
[15]
Avigdor, I.C. 1998. Survival and beyond: inspiring thoughts about Jewish festivals and life during and after the Holocaust from a Rabbi, columnist and survivor. Judaica Press.
[16]
Avigdor, I.C. 1998. Survival and beyond: inspiring thoughts about Jewish festivals and life during and after the Holocaust from a Rabbi, columnist and survivor. Judaica Press.
[17]
Baker, Z.M. et al. 1998. From a ruined garden: the memorial books of Polish Jewry. Indiana University Press.
[18]
Bartrop, P.R. and Jacobs, S.L. 2011. Fifty key thinkers on the Holocaust and genocide. Routledge.
[19]
Bauer, Y. 2001. Rethinking the Holocaust. Yale University Press.
[20]
Bauer, Y. 2009. The death of the shtetl. Yale University Press.
[21]
Baumel, J.T. 2001. ‘In perfect faith’: Jewish religious commemoration of the Holocaust. Studies in Religion/Sciences Religieuses. 30, 1 (Mar. 2001), 5–21. DOI:https://doi.org/10.1177/000842980103000102.
[22]
Beal, T.K. et al. 1998. God in the fray: a tribute to Walter Brueggemann. Fortress Press.
[23]
Beattie, T. and King, U. 2005. Gender, religion, and diversity: cross-cultural perspectives. Continuum.
[24]
Beck, Mordechai 2010. Set apart: the Haredim in Israel. The Christian Century. (2010).
[25]
Bemporad, J. et al. 2000. Good and evil after Auschwitz: ethical implications for today. KTAV Pub. House.
[26]
Benjamin Pollock 2007. Thought Going to School with Life? Fackenheim’s Last Philosophical Testament. AJS Review. 31, 1 (2007), 133–159.
[27]
Berenbaum, M. 1990. After tragedy and triumph: essays in modern Jewish thought and the American experience. Cambridge University Press.
[28]
Berenbaum, M. 1990. After tragedy and triumph: essays in modern Jewish thought and the American experience. Cambridge University Press.
[29]
Berenbaum, M. 1994. Elie Wiesel: God, the Holocaust, and the children of Israel. Behrman House.
[30]
Berenbaum, M. 1994. Elie Wiesel: God, the Holocaust, and the children of Israel. Behrman House.
[31]
Berenbaum, M. 1994. Elie Wiesel: God, the Holocaust, and the children of Israel. Behrman House.
[32]
Berenbaum, M. and Roth, J.K. 1989. Holocaust: religious and philosophical implications. Paragon House.
[33]
Berenbaum, M. and Rubenstein, B.R. 1995. What kind of God?: essays in honor of Richard L. Rubenstein. University Presses of America.
[34]
Berenbaum, Michael 1988. Richard Lowell Rubenstein: a renegade son is honored at home. Journal of Ecumenical Studies. (1988), 1988–267.
[35]
Berger, A. 1988. Holocaust and history : a theological reflection. Journal of Ecumenical Studies. 25, 2 (1988).
[36]
Berger, A.L. et al. 1993. What have we learned?: telling the story and teaching the lessons of the Holocaust : papers of the 20th anniversary Scholars’ Conference. Edwin Mellen Press.
[37]
Berkovits, E. 1973. Faith after the holocaust. KTAV Pub. House.
[38]
Berkovits, E. 1973. Faith after the holocaust. KTAV Pub. House.
[39]
Berkovits, E. 1979. With God in hell: Judaism in the ghettos and deathcamps. Sanhedrin Press.
[40]
Berkovits, E. 1979. With God in hell: Judaism in the ghettos and deathcamps. Sanhedrin Press.
[41]
Biderman, S. et al. 2007. Wrestling with God: Jewish responses during and after the Holocaust. Oxford University Press.
[42]
Biderman, S. et al. 2007. Wrestling with God: Jewish responses during and after the Holocaust. Oxford University Press.
[43]
Bigsby, C.W.E. 2006. Remembering and imagining the Holocaust: the chain of memory. Cambridge University Press.
[44]
Bigsby, C.W.E. 2006. Remembering and imagining the Holocaust: the chain of memory. Cambridge University Press.
[45]
Biskupski, M.B. et al. 2007. Polish-Jewish relations in North America. Littman Library of Jewish Civilization.
[46]
Bloom, H. 2010. Elie Wiesel’s Night. Bloom’s Literary Criticism.
[47]
Blumenthal, D 1980. ‘On teaching the Holocaust’. Reconstructionist. 46, 2 (1980).
[48]
Blumenthal, D, ‘Theodicy: Dissonance in theory and praxis’ in Tracy, D & Haring, H (eds.) ‘The Fascination of Evil’, Concilium, 1998: http://www.js.emory.edu/BLUMENTHAL/.
[49]
Blumenthal, David 2001. The violence of God: Dialogic fragments. The violence of God: Dialogic fragments. 177–200.
[50]
Blumenthal, D.R. 1993. Facing the abusing God: a theology of protest. Westminster/John Knox Press.
[51]
Blumenthal, D.R. 1993. Facing the abusing God: a theology of protest. Westminster/John Knox Press.
[52]
Borowitz, E.B. 1995. Choices in modern Jewish thought: a partisan guide. Behrman House.
[53]
Braiterman, Z. 1998. (God) after Auschwitz: tradition and change in post-Holocaust Jewish thought. Princeton University Press.
[54]
Braiterman, Z. 1998. (God) after Auschwitz: tradition and change in post-Holocaust Jewish thought. Princeton University Press.
[55]
Brenner, R.R. 1997. Faith and doubt of holocaust survivors. Jason Aronson.
[56]
Brittain, C.C. 2011. Religion at ground zero: theological responses to times of crisis. Continuum.
[57]
Brumberg-Kraus, J 1994. ‘Contemporary Jewish theologies: An essay review’. Reconstructionist. 59, 1 (1994).
[58]
Cargas, H.J. 1993. Telling the tale: a tribute to Elie Wiesel on the occasion of his 65th birthday : essays, reflections, and poems. Time Being Books.
[59]
Cargas, H.J. and Cargas, H.J. 1992. Conversations with Elie Wiesel. Justice Books.
[60]
Carmy, S. and Orthodox Forum 1999. Jewish perspectives on the experience of suffering. Jason Aronson.
[61]
Cesarani, D. and Sundquist, E.J. 2012. After the Holocaust: challenging the myth of silence. Routledge.
[62]
Chazan, R. 1987. European Jewry and the First Crusade. University of California Press.
[63]
Cherry, R.D. and Orla-Bukowska, A. 2007. Rethinking Poles and Jews: troubled past, brighter future. Rowman & Littlefield Pub.
[64]
Cherry, R.D. and Orla-Bukowska, A. 2007. Rethinking Poles and Jews: troubled past, brighter future. Rowman & Littlefield.
[65]
Chmiel, M. 2001. Elie Wiesel and the politics of moral leadership. Temple University Press.
[66]
Christ, C.P. 2005. Review: The Female Face of God in Auschwitz: A Jewish Feminist Theology of the Holocaust. Journal of the American Academy of Religion. 73, 2 (Jun. 2005), 577–580. DOI:https://doi.org/10.1093/jaarel/lfi065.
[67]
Christopher Pramuk 2017. Making Sanctuary for the Divine: Exploring Melissa Raphael’s Holocaust Theology. Studies in Christian-Jewish Relations. 12, 1 (2017).
[68]
Cohen, A.A. et al. 1998. An Arthur A. Cohen reader: selected fiction and writings on Judaism, theology, literature, and culture. Wayne State Unviersity Press.
[69]
Cohen, A.A. and Mendes-Flohr, P.R. 1988. Contemporary Jewish religious thought: original essays on critical concepts, movements, and beliefs. Free Press.
[70]
Cohen, J. 2004. Sanctifying the name of God: Jewish martyrs and Jewish memories of the First Crusade. University of Pennsylvania Press.
[71]
Cohen, S.K. et al. eds. 2014. Europe in the eyes of survivors of the Holocaust. Yad Vashem.
[72]
Cohn-Sherbok, D. 1989. Holocaust theology. Lamp Press.
[73]
Cohn-Sherbok, D. 2002. Holocaust theology: a reader. University of Exeter Press.
[74]
Daniel R. Langton God, the Past and Auschwitz: Jewish Holocaust Theologians’ Engagement with History. Holocaust Studies.
[75]
David Blumenthal’s homepage at Emory University: http://www.js.emory.edu/BLUMENTHAL/.
[76]
David R. Blumenthal: http://www.js.emory.edu/BLUMENTHAL/.
[77]
David Tollerton ‘A New Collection of Holy Scriptures’? Assessing Three Ascriptions of the Sacred to Holocaust Testimony within Jewish Theology. Holocaust Studies.
[78]
David Tollerton ‘A New Collection of Holy Scriptures’? Assessing Three Ascriptions of the Sacred to Holocaust Testimony within Jewish Theology. Holocaust Studies.
[79]
Davies, J. and Wollaston, I. 1993. The Sociology of sacred texts. Sheffield Academic Press.
[80]
Davis, C. 1994. Elie Wiesel’s secretive texts. University Press of Florida.
[81]
Diamond, J. 2010. The Warsaw Ghetto Rebbe: Diverting God’s Gaze from a Utopian End to an Anguished Now. Modern Judaism. 30, 3 (2010).
[82]
Dina Porat 1992. ‘Amalek’s Accomplices’ Blaming Zionism for the Holocaust: Anti-Zionist Ultra-Orthodoxy in Israel during the 1980s. Journal of Contemporary History. 27, 4 (1992), 695–729.
[83]
Doosry, Y. 1995. Representations of Auschwitz: 50 years of photographs, paintings and graphics. Auschwitz-Birkenau State Museum [for] Department of European Studies, Jagellonian University, Kraków.
[84]
Doron Bar 2005. Holocaust Commemoration in Israel during the 1950s: The Holocaust Cellar on Mount Zion. Jewish Social Studies. 12, 1 (2005), 16–38.
[85]
Dreyfus, J.-M. and Langton, D.R. 2011. Writing the Holocaust. Bloomsbury Academic.
[86]
Ebenstein, R 2003. ‘Remembered through Rejection: Yom HaShoah in the Ashkenazi Haredi Daily Press 1950-2000’. Israel Studies. 8, 3 (2003).
[87]
Eisen, R. 2003. A. J. Heschel’s Rabbinic Theology as a Response to the Holocaust. Modern Judaism. 23, 3 (2003).
[88]
Eisen, R 2003. ‘Midrash in Emil Fackenheim’s Holocaust Theology’. Harvard Theological Review. 96, 3 (2003).
[89]
Ellen M. Umansky The Presence of God at Auschwitz: Theological Reflections on the Work of Melissa Raphael. Holocaust Studies.
[90]
Ellis, M.H. 2011. Encountering the Jewish future: with Elie Wiesel, Martin Buber, Abraham Joshua Heschel, Hannah Arendt, Emmanuel Levinas. Fortress Press.
[91]
Ellis, M.H. 1994. Ending Auschwitz: the future of Jewish and Christian life. Westminster/John Knox Press.
[92]
Ellis, M.H. 1997. Unholy alliance: religion and atrocity in our time. SCM Press.
[93]
Érenburg, I. et al. 2001. The Complete black book of Russian Jewry. Transaction Publishers.
[94]
Ezrahi, S.D. 1980. By words alone: the Holocaust in literature. University of Chicago Press.
[95]
Fackenheim, E. L. 1986. Concerning Authentic and Unauthentic Responses to the Holocaust. Holocaust and Genocide Studies. 1, 1 (1986), 101–120.
[96]
Fackenheim, E.L. 2007. An epitaph for German Judaism: from Halle to Jerusalem. University of Wisconsin Press.
[97]
Fackenheim, E.L. 1997. God’s presence in history: Jewish affirmations and philosophical reflections. J. Aronson.
[98]
Fackenheim, E.L. 1990. The Jewish Bible after the Holocaust: a re-reading. Indiana University Press.
[99]
Fackenheim, E.L. 1978. The Jewish return into history: reflections in the age of Auschwitz and a new Jerusalem. Schocken Books.
[100]
Fackenheim, E.L. 1999. The uniqueness of the Nazi Jewish genocide: The murder of my uncle Adolf Goldberg∗. Journal of Genocide Research. 1, 1 (Mar. 1999), 123–126. DOI:https://doi.org/10.1080/14623529908413940.
[101]
Fackenheim, E.L. 1982. To mend the world: foundations of future Jewish thought. Schocken Books.
[102]
Fackenheim, E.L. 1994. To mend the world: foundations of post-Holocaust Jewish thought. Indiana University Press.
[103]
Fackenheim, E.L. and Morgan, M.L. 1996. Jewish philosophers and Jewish philosophy. Indiana University Press.
[104]
Fackenheim, E.L. and Morgan, M.L. 1987. The Jewish thought of Emil Fackenheim: a reader. Wayne State University Press.
[105]
Fackenheim, E.L. and Morgan, M.L. 1987. The Jewish thought of Emil Fackenheim: a reader. Wayne State University Press.
[106]
Fackenheim, Emil L In memory of Leo Baeck, and other Jewish thinkers ‘In dark times’: Once more, ‘After Auschwitz, Jerusalem’. Judaism. 51, 3, 282–292.
[107]
Fackenheim, Emil L 1916-2003 1987. Emil L Fackenheim: the development of my thought. Religious Studies Review. (1987), 204–206.
[108]
Fackenheim, Emil LPatterson, David Why the Holocaust is unique. Judaism. 50, 4, 438–447.
[109]
Feldman, J. 2008. Above the death pits, beneath the flag: youth voyages to Poland and the performance of the Israeli National identity. Berghahn Books.
[110]
Ferziger, A.S. 2011. Holocaust, Hurban, and Haredization: Pilgrimages to Eastern Europe and the Realignment of American Orthodoxy. Contemporary Jewry. 31, 1 (Apr. 2011), 25–54. DOI:https://doi.org/10.1007/s12397-010-9060-5.
[111]
Fewell, D.N. et al. 2009. Icon of loss: the haunting child of Samuel Bak. Pucker Art Publications.
[112]
Fewell, D.N. et al. 2008. Representing the irreparable: the Shoah, the Bible, and the art of Samuel Bak. Pucker Art.
[113]
Fields, R.M. and Owens, C. 2004. Martyrdom: the psychology, theology, and politics of self-sacrifice. Praeger.
[114]
Fine, Ellen S. 1982. Legacy of night, the literary universe of Elie Wiesel [electronic resource].
[115]
Forum for Yom hashoah: Annual Jewish Remembrance Days for Victims of the Holocaust: http://www.yomhashoah.org.uk/home.
[116]
Frankel, J. et al. 1997. Studies in contemporary Jewry: continuity or contingency?, 13: The fate of the European Jews, 1939-1945. Published for the Institute by Oxford University Press.
[117]
Frankel, J. and Universitah ha-Ìvrit bi-Yerushalayim. Makhon le-Yahadut zemanenu 1997. The fate of the European Jews, 1939-1945: continuity or contingency?. Oxford University Press.
[118]
Franklin, R. 2011. A thousand darknesses: lies and truth in Holocaust fiction. Oxford University Press.
[119]
Franklin, R. 2011. A thousand darknesses: lies and truth in Holocaust fiction. Oxford University Press.
[120]
Fuchs Chayen, L. 2000. From the depths I call. Targum press.
[121]
Garber, Z. 2004. Reflections on Emil L. Fackenheim (1916-2003): The Man and His Holocaust Philosophy: Introduction. Shofar: An Interdisciplinary Journal of Jewish Studies. 22, 4 (2004), 107–135. DOI:https://doi.org/10.1353/sho.2004.0095.
[122]
Garber, Z. 2004. Reflections on Emil L. Fackenheim (1916-2003): The Man and His Holocaust Philosophy: Introduction. Shofar: An Interdisciplinary Journal of Jewish Studies. 22, 4 (2004), 107–135. DOI:https://doi.org/10.1353/sho.2004.0095.
[123]
Garber, Z 2004. Review of The Female Face of God in Auschwitz. Review of Biblical Literature. 6 (2004).
[124]
Garber, Z. 1994. Shoah: the paradigmatic genocide : essays in exegesis and eisegesis. University Press of America.
[125]
Gardner, R. 2004. Elie Wiesel: first person singular. PBS Home Video.
[126]
Gerson, J.M. and Wolf, D.L. 2007. Sociology confronts the Holocaust: memories and identities in Jewish diasporas. Duke University Press.
[127]
God after the Death of God > Richard L. Rubenstein: http://newenglishreview.org/Richard_L._Rubenstein/God_after_the_Death_of_God/.
[128]
Gordon, P.E. and Morgan, M.L. 2007. The Cambridge companion to modern Jewish philosophy. Cambrige University Press.
[129]
Greenberg, G. 2013. Hasidic Thought and the Holocaust (1933–1947): Optimism and Activism. Jewish History. 27, 2–4 (Dec. 2013), 353–375. DOI:https://doi.org/10.1007/s10835-013-9195-5.
[130]
Greenberg, G. 2014. Menahem Mendel Schneersohn’s Response to the Holocaust. Modern Judaism. 34, 1 (Feb. 2014), 86–122. DOI:https://doi.org/10.1093/mj/kjt022.
[131]
GREENBERG, G. 1988. Orthodox Theological Responses to ‘Kristallnacht’: Chayyim Ozer Grodzensku )’Achiezer’) and Elchonon Wassermann. Holocaust and Genocide Studies. 3, 4 (1988), 431–441. DOI:https://doi.org/10.1093/hgs/3.4.431.
[132]
Greenberg, I. 1993. The Jewish way: living the holidays. Simon & Schuster.
[133]
Greenberg, I. 2006. Theology after the Shoah: The Transformation of the Core Paradigm. Modern Judaism. 26, 3 (2006).
[134]
Grey, Mary C 2006. The female face of God at Auschwitz: a Jewish theology of the Holocaust. Feminist Theology. (2006), 124–126.
[135]
Grief, G. et al. 1988. The historiography of the holocaust period: proceedings of the fifth Yad Vashem International historical conference, Jerusalem, March 1983. Yad Vashem.
[136]
Gutman, S.W. and Littell, M.S. 1996. Liturgies on the Holocaust: an interfaith anthology. Trinity Press International.
[137]
Haberman, J.O. and Horowitz, L.I. 1994. The God I believe in: conversations with the Bostoner Rebbe ... [et al.]. Free Press.
[138]
Halivni, D. 1996. The book and the sword: a life of learning in the shadow of destruction. Farrar, Straus and Giroux.
[139]
Halivni, D. and Ochs, P. 2007. Breaking the tablets: Jewish theology after the Shoah. Rowman & Littlefield.
[140]
Handelman, D. 1998. Models and mirrors: towards an anthropology of public events. Berghahn Books.
[141]
Hart Green, K. 2013. EMIL L. FACKENHEIM’S RESPONSE TO A LETTER: REFLECTIONS BY THE AUTHOR ON. Journal of Modern Jewish Studies. 12, 3 (Nov. 2013), 436–458. DOI:https://doi.org/10.1080/14725886.2013.840443.
[142]
Hartman, D. 1985. A living covenant: the innovative spirit in traditional Judaism. Free Press.
[143]
Hartman, G.H. 1994. Holocaust remembrance: the shapes of memory. Blackwell.
[144]
Hass, A. 1995. The aftermath: living with the Holocaust. Cambridge University Press.
[145]
Hayes, J.H. 1999. Dictionary of biblical interpretation. Abingdon.
[146]
Hayes, P. and Roth, J.K. 2010. The Oxford handbook of holocaust studies. Oxford University Press.
[147]
Hayse, M. and Scholars’ Conference on the Holocaust and the Churches Struggle 1999. Hearing the voices: teaching the Holocaust to future generations : proceedings of the 27th Annual Scholars Conference on the Holocaust and Churches, Marh 2-4, 1997, Tampa, Florida. Cummings & Hathaway.
[148]
Hellig, Jocelyn Richard L. Rubenstein: Theologian of the Holocaust. Journal for the Study of Religion; Pietermaritzburg, South Africa. 1, 2.
[149]
Herzberg, A. 1983. Did the Holocaust of the Jews counts as martyrdom? Concilium. 163, (1983), 70–73.
[150]
Heuman, F.S. and Rosenberg, B.H. 1992. Theological and halakhic reflections on the Holocaust. Ktav Pub. House.
[151]
Hirsch, M. et al. 2004. Teaching the representation of the Holocaust. Modern Language Association of America.
[152]
Hirschler, G. and Zuker, S. 1980. The Unconquerable spirit: vignettes of the Jewish religious spirit the Nazis could not destroy. Zachor Institute.
[153]
Holocaust Martyrs’ and Heroes’ Remembrance Day: http://embassies.gov.il/washington/AboutIsrael/Holidays/Pages/Holocaust-Martyrs%E2%80%99-and-Heroes%E2%80%99-Remembrance-Day.aspx.
[154]
Holocaust Memorial Days: An overview of remembrance and education in the OSCE region (2015) | OSCE: http://www.osce.org/hmd2015.
[155]
Horowitz, R. 2006. Elie Wiesel and the art of storytelling. McFarland & Co.
[156]
Horowitz, R. 2011. Memorial books of Eastern European Jewry: essays on the history and meanings of Yizker volumes. McFarland.
[157]
Huberband, S. et al. 1987. Kiddush Hashem: Jewish religious and cultural life in Poland during the Holocaust. Ktav Pub. House.
[158]
Huberband, S. et al. 1987. Kiddush Hashem: Jewish religious and cultural life in Poland during the Holocaust. Ktav Pub. House.
[159]
Introducing Megillat Hashoah: The Shoah Scroll - The Schechter Institutes: http://www.schechter.edu/introducing-megillat-hashoahthe-shoah-scroll-yom-hashoah-holocaust-memorial-day-2002/.
[160]
Isabel Wollaston 2015. Swimming against the Tide? Melissa Raphael’s Contribution to the Study of Jewish Religious Responses to the Holocaust. Swimming against the Tide? Melissa Raphael’s Contribution to the Study of Jewish Religious Responses to the Holocaust. (2015).
[161]
Jacob Neusner 1973. The Implications of the Holocaust. The Journal of Religion. 53, 3 (1973), 293–308.
[162]
Jacob Neusner 1973. The Implications of the Holocaust. The Journal of Religion. 53, 3 (1973), 293–308.
[163]
Jacobs, L. 1984. The book of Jewish values. Vallentine Mitchell.
[164]
Jacobs, S.L. 1993. Contemporary Jewish religious responses to the Shoah. University Press of America.
[165]
JAKOBOVITS, I. 1988. ‘Faith, Ethics and the Holocaust’. Holocaust and Genocide Studies. 3, 4 (1988), 371–381. DOI:https://doi.org/10.1093/hgs/3.4.371.
[166]
Jockusch, L. 2012. Collect and record!: Jewish Holocaust documentation in early postwar Europe. Oxford University Press.
[167]
Jockusch, L. 2012. Collect and record!: Jewish Holocaust documentation in early postwar Europe. Oxford University Press.
[168]
Johnson, Dale A (Editor) 1996. Recent Perspectives on the Holocaust. Religious Studies Review. (1996).
[169]
Jones, W.R. 1998. Is God a white racist?: a preamble to Black theology. Beacon Press.
[170]
Journal of Religion and Society 2000: http://moses.creighton.edu/JRs/toc/2000.html.
[171]
Kahan, H. and Hansson, K.M. 2006. The fire and the light. Yad Vashem.
[172]
Karp, I. et al. 1992. Museums and communities: the politics of public culture. Smithsonian Institution Press.
[173]
Katharina Von Kellenbach A Roundtable Discussion on Melissa Raphael’s The Female Face of God in Auschwitz: Introduction. Holocaust Studies.
[174]
Katz, S.T. et al. 2013. Elie Wiesel: Jewish, literary, and moral perspectives. Indiana University Press.
[175]
Katz, S.T. et al. 2013. Elie Wiesel: Jewish, literary, and moral perspectives. Indiana University Press.
[176]
Katz, S.T. et al. 2013. Elie Wiesel: Jewish, literary, and moral perspectives. Indiana University Press.
[177]
Katz, S.T. 1993. Interpreters of Judaism in the late twentieth century. B’nai B’rith Books.
[178]
Katz, S.T. 1993. Interpreters of Judaism in the late twentieth century. B’nai B’rith Books.
[179]
Katz, S.T. et al. 2005. Obliged by memory: literature, religion, ethics. Syracuse University Press.
[180]
Katz, S.T. 1983. Post-holocaust dialogues: critical studies in modern Jewish thought. New York University Press.
[181]
Katz, S.T. 1983. Post-holocaust dialogues: critical studies in modern Jewish thought. New York University Press.
[182]
Katz, S.T. 2005. The impact of the Holocaust on Jewish theology. New York University Press.
[183]
Katz, S.T. and Rosen, A. 2013. Elie Wiesel: Jewish, literary, and moral perspectives. Indiana University Press.
[184]
Kellenbach, K. von 2004. Constructing a Jewish Feminist Theology of the Holocaust. Reviews in Religion and Theology. 11, 2 (Apr. 2004), 171–175. DOI:https://doi.org/10.1111/j.1350-7303.2004.00210.x.
[185]
Keren-Kratz, M. 2014. Hast Thou Escaped and Also Taken Possession? The Responses of the Satmar Rebbe – Rabbi Yoel Teitelbaum – and his Followers to Criticism of his Conduct During and After the Holocaust. Dapim: Studies on the Holocaust. 28, 2 (May 2014), 97–120. DOI:https://doi.org/10.1080/23256249.2014.915623.
[186]
Kessler, E. and Wright, M.J. 2005. Themes in jewish-christian relations. Orchard Academic.
[187]
Kimmy Caplan 2002. The Holocaust in Contemporary Israeli Haredi Popular Religion. Modern Judaism. 22, 2 (Jan. 2002), 142–168.
[188]
King, U. et al. 2005. Gender, religion and diversity: cross-cultural perspectives. Continuum.
[189]
Kirschner, R. 1985. Rabbinic responsa of the Holocaust era. Schocken Books.
[190]
Kirschner, R. 1985. Rabbinic responsa of the Holocaust era. Schocken Books.
[191]
Kolitz, Z. and Rakover, Y. 1995. Yossel Rakover speaks to God: Holocaust challenges to religious faith. KTAV Publishing House.
[192]
Kraemer, D. 1996. Reading the rabbis: the Talmud as literature. Oxford University Press.
[193]
Kraemer, D. 1995. Responses to suffering in classical rabbinic literature. Oxford University Press.
[194]
Krawcowicz, B. 2015. Richard L. Rubenstein and the Death of "Ghetto Judaism”. Shofar. 33, 3 (2015). DOI:https://doi.org/10.5703/shofar.33.3.27.
[195]
Krell, M.A. 2003. Intersecting pathways: modern Jewish theologians in conversation with Christianity. Oxford University Press.
[196]
Kugelmass, J. 1993. Going home. Northwestern University Press.
[197]
Lambert, C.J. 2011. Ethics after Auschwitz?: Primo Levi’s and Elie Wiesel’s response. P. Lang.
[198]
Lambert, C.J. 2006. Is God man’s friend?: theodicy and friendship in Elie Wiesel’s novels. Peter Lang.
[199]
Lang, B. Post-Holocaust: Interpretation, Misinterpretation, and the Claims of History. Indiana University Press.
[200]
Lang, B. 2005. Post-Holocaust: interpretation, misinterpretation, and the claims of history. Indiana University Press.
[201]
Langer, L.L. 1995. Admitting the Holocaust: collected essays. Oxford University Press.
[202]
Langer, L.L. 1995. Admitting the Holocaust: collected essays. Oxford University Press.
[203]
Laytner, A. 1990. Arguing with God: a Jewish tradition. J. Aronson.
[204]
Laʼu, Y.M. 2011. Out of the depths: the story of a child of Buchenwald who returned home at last. Sterling.
[205]
Leaman, O. 1995. Evil and suffering in Jewish philosophy. Cambridge University Press.
[206]
Levin, E. 1998. I will be sanctified: religious responses to the Holocaust. Jason Aronson.
[207]
Levy, M. et al. 2001. Remembering for the future: the Holocaust in an age of genocides. Palgrave.
[208]
Litchfield, S 2010. Feminist theology and the Holocaust. Feminist Theology. 18, 3 (2010).
[209]
Littell, F.H. et al. 1974. The German church struggle and the Holocaust. Wayne State University Press.
[210]
Manseau, Peter 2006. Revising Night: Elie Wiesel and the hazards of Holocaust theology. Cross Currents. (2006), 387–399.
[211]
March of the Living International: http://motl.org/.
[212]
March of the Living UK: http://marchoftheliving.org.uk/.
[213]
Mayers, O. et al. 2014. Communicating awe: media memory and Holocaust commemoration. Palgrave Macmillan.
[214]
Mekhon Shekhṭer le-madaʻe ha-Yahadut and Rabbinical Assembly 2004. Megilat ha-Shoʾah =: The Shoah scroll : a Holocaust liturgy. Mekhon Shekhṭer le-madaʻe ha-Yahadut.
[215]
Melissa Raphael From Historiography to Theography: Reflections on the Role of Theological Aesthetics in The Female Face of God in Auschwitz. Holocaust Studies.
[216]
Melissa Raphael 2002. Is Patriarchal Theology Still Patriarchal? Reading Theologies of the Holocaust from a Feminist Perspective. Journal of Feminist Studies in Religion. 18, 2 (2002), 105–113.
[217]
Michael D. Oppenheim 2009. Encounters of consequence. Academic Studies Press.
[218]
Mikhman, D. 2003. Holocaust historiography: a Jewish perspective : conceptualizations, terminology, approaches, and fundamental issues. Vallentine Mitchell.
[219]
Millen, R. 2004. ‘Like Pebbles on the Seashore’: J. B. Soloveitchik on Suffering. Modern Judaism. 24, 2 (2004).
[220]
Millen, R.L. 1996. New perspectives on the Holocaust: a guide for teachers and scholars. New York University Press.
[221]
Miller, D. et al. 2000. Sacred Fire: Torah from the years of fury 1939-1942. Rowman & Littlefield.
[222]
Mintz, A.L. 1984. Ḥurban: responses to catastrophe in Hebrew literature. Columbia University Press.
[223]
Mintz, A.L. 1984. Ḥurban: responses to catastrophe in Hebrew literature. Columbia University Press.
[224]
Morgan, M. 1996. The Central Problem of Fackenheim’s To Mend the World. The Journal of Jewish Thought and Philosophy. 5, 2 (Dec. 1996), 297–312. DOI:https://doi.org/10.1163/147728596794761773.
[225]
Morgan, Michael L. 1944- author. 2013. Fackenheim’s Jewish philosophy : an introduction.
[226]
Morgan, Michael L.; Pollock, B. et al. 2008. The philosopher as witness: Fackenheim and responses to the Holocaust. State University of New York Press.
[227]
Morgan, M.L. 2001. A Holocaust reader: responses to the Nazi extermination. Oxford University Press.
[228]
Morgan, M.L. 2001. Beyond Auschwitz: post-Holocaust Jewish thought in America. Oxford University Press.
[229]
Morgan, M.L. 2001. Beyond Auschwitz: post-Holocaust Jewish thought in America. Oxford University Press.
[230]
Morgan, M.L. and Pollock, B. 2008. The philosopher as witness: Fackenheim and responses to the Holocaust. State University of New York Press.
[231]
Ohana, D. and Wistrich, R.S. 1995. The shaping of Israeli identity: myth, memory and trauma. Cass.
[232]
Oppenheim, M.D. 2009. Encounters of consequence: Jewish philosophy in the twentieth century and beyond. Academic Studies Press.
[233]
Oren Baruch Stier 2010. Torah and Taboo: Containing Jewish Relics and Jewish Identity at the United States Holocaust Memorial Museum. Numen. 57, 3 (2010), 505–536.
[234]
Oshry, E. 1995. The annihilation of Lithuanian Jewry. Judaica Press.
[235]
Oshry, E. and Leiman, Y. 1983. Responsa from the Holocaust. Judaica Press.
[236]
Oshry, E. and Leiman, Y. 1983. Responsa from the Holocaust. Judaica Press.
[237]
Oshry, Efroim 1914-2003; Sloan, Jacob (Author of introduction, etc., Translator) 1959. Responsa de profundis. The Reconstructionist. (1959), 28–31.
[238]
Patterson, D. 2008. Emil L. Fackenheim: a Jewish philosopher’s response to the Holocaust. Syracuse University Press.
[239]
Patterson, D. and Roth, J.K. 2006. Fire in the ashes: God, Evil, and the Holocaust. University of Washington Press.
[240]
Patterson, David 1948- 2006. Open wounds [electronic resource] : the crisis of Jewish thought in the aftermath of Auschwitz.
[241]
Polen, N. 1987. Divine Weeping: Rabbi Kalonymos Shapiro’s Theology of Catastrophe in the Warsaw Ghetto. Modern Judaism. 7, 3 (1987).
[242]
Polen, N. 1994. The holy fire: the teachings of Rabbi Kalonymus Kalman Shapira, the Rebbe of the Warsaw Ghetto. J. Aronson.
[243]
Polonsky, A. Focusing on the Holocaust and its Aftermath. Littman Library of Jewish Civilization.
[244]
Polonsky, Antony. 2010. Focusing on the Holocaust and its aftermath. The Littman Library of Jewish Civilization.
[245]
Portnoff, S. et al. 2008. Emil L. Fackenheim: philosopher, theologian, Jew. Brill.
[246]
Prescott, D.L. 2010. Imagery from Genesis in Holocaust memoirs: a critical study. McFarland & Co.
[247]
Protesting an Abusive God: http://www.js.emory.edu/BLUMENTHAL/Protesting%20an%20Abusive%20God.htm.
[248]
Raphael, M. 2011. Feminist Theology and the Jewish Tradition. Oxford University Press.
[249]
Raphael, M. 1999. 'I Will Be Who I Will Be’: The Representation of God in Postmodern Jewish Feminist Theology and Contemporary Religious Education. British Journal of Religious Education. 21, 2 (Mar. 1999), 69–79. DOI:https://doi.org/10.1080/0141620990210202.
[250]
Raphael, M. 2009. Judaism and the visual image: a Jewish theology of art. Continuum.
[251]
Raphael, M. 2003. The female face of God in Auschwitz: a Jewish feminist theology of the Holocaust. Routledge.
[252]
Raphael, M. 2003. The female face of God in Auschwitz: a Jewish feminist theology of the Holocaust. Routledge.
[253]
Raphael, M. 1999. When God Beheld God: Notes Towards a Jewish Feminist Theology of the Holocaust. Feminist Theology. 7, 21 (May 1999), 53–78. DOI:https://doi.org/10.1177/096673509900002105.
[254]
Raphael, Melissa ; Pinnock, Sarah 2005. The female face of God in Auschwitz: a Jewish feminist theology of the holocaust. The female face of God in Auschwitz: a Jewish feminist theology of the holocaust. 6, 1 (2005), 104–105.
[255]
Ravitzky, A. 1996. Messianism, Zionism, and Jewish religious radicalism. University of Chicago Press.
[256]
Remembrance | www.yadvashem.org: http://www.yadvashem.org/remembrance.
[257]
Review by: Arthur A. Cohen 1983. Review: On Emil Fackenheim’s ‘To Mend the World’: A Review Essay: To Mend the World: Foundations of Future Jewish Thought by Emil Fackenheim. Modern Judaism. 3, 2 (1983), 225–236.
[258]
RICHARD L. RUBENSTEIN 1974. EMIL FACKENHEIM’S RADICAL MONOTHEISM. Soundings: An Interdisciplinary Journal. 57, 2 (1974), 236–251.
[259]
Riemer, J. 2002. Jewish insights on death and mourning. Syracuse University Press.
[260]
Rike, J 1997. ’Review of Facing the Abusing God. Journal of the American Academy of Religion. 65, 1 (1997).
[261]
Rittner, C.A. 1990. Elie Wiesel: between memory and hope. New York University Press.
[262]
Rittner, C.A. 1990. Elie Wiesel: between memory and hope. New York University Press.
[263]
Rittner, C.A. and Roth, J.K. 1997. From the unthinkable to the unavoidable: American Christian and Jewish scholars encounter the Holocaust. Greenwood Press.
[264]
Rose, J. 2001. The Holocaust and the book: destruction and preservation. University of Massachusetts Press.
[265]
Rosen, A. 1998. Celebrating Elie Wiesel: stories, essays, reflections. University of Notre Dame Press.
[266]
Rosenbaum, I.J. 1976. The holocaust and halakhah. Ktav Pub. House.
[267]
Rosenberg, B.H. and Rozawski, C.Z. 1999. Contemplating the holocaust. Jason Aronson.
[268]
Rosenberg, B.H. and Rozawski, C.Z. 1999. Contemplating the holocaust. Jason Aronson.
[269]
Rosenfeld, A. 1956. The authorised Selichot for the whole year: according to the rite in use among Hebrew congregations in the Commonwealth and in Western Europe, with the addition of prayers for the day before Rosh Chodesh and a special prayer to be recited on the Fast of Tevet in memory of our six million martyrs who perished during the Nazi regime. I. Labworth.
[270]
ROSENFELD, A.H. 1986. REFLECTIONS ON ISAAC. Holocaust and Genocide Studies. 1, 2 (1986), 241–248. DOI:https://doi.org/10.1093/hgs/1.2.241.
[271]
Rosensaft, M.Z. ed. 2014. God, faith & identity from the ashes: reflections of children and grandchildren of Holocaust survivors. Jewish Lights Publishing.
[272]
Roskies, D (ed.), ‘Night Words: A Liturgy for Yom Hashoah’ (New York, 2000): http://www.clal.org/yomhashoah/Night-All.pdf.
[273]
Roskies, D.G. 1984. Against the Apocalypse: responses to catastrophe in modern Jewish culture. Harvard University Press.
[274]
Roskies, D.G. 1999. The Jewish search for a usable past. Indiana University Press.
[275]
Roskies, D.G. 1988. The literature of destruction: Jewish responses to catastrophe. Jewish Publication Society.
[276]
Rubenstein, Richard L 1969. Auschwitz and covenant theology. The Christian Century. (1969), 716–718.
[277]
Rubenstein, Richard L 1970. God as cosmic sadist. The Christian Century. (1970), 921–923.
[278]
Rubenstein, R.L. 1992. After Auschwitz: history, theology, and contemporary Judaism. Johns Hopkins University Press.
[279]
Rubenstein, R.L. and Roth, J.K. 2003. Approaches to Auschwitz: the Holocaust and its legacy. Westminster John Knox Press.
[280]
Rudavsky, J. 1997. To live with hope, to die with dignity: spiritual resistance in the ghettos and camps. Jason Aronson.
[281]
Sacks, J. 1992. Crisis and covenant: Jewish thought after the Holocaust. Manchester University Press.
[282]
Sacks, J. 1995. Faith in the future. Darton, Longman and Todd.
[283]
Scharf, R.F. 1998. Poland, what have I to do with thee--: essays without prejudice. Vallentine Mitchell.
[284]
Schindler, P. 1990. Hasidic responses to the Holocaust in the light of Hasidic thought. Ktav Pub. House.
[285]
Schwarz, D.R. 2000. Imagining the Holocaust. St. Martin’s Griffin.
[286]
Schweid, E. 2000. The Jewish experience of time: philosophical dimensions of the Jewish holy day. Jason Aronson.
[287]
Schweid, E. and Merkaz ha-Yerushalmi le-i̋nyene tsibur u-medinah 1994. Wrestling until day-break: searching for meaning in the thinking on the Holocaust. University Press of America.
[288]
Schweizer, B. 2011. Hating God: the untold story of misotheism. Oxford University Press.
[289]
Schweizer, Bernard 1962- 2010. Hating God [electronic resource] : the untold story of misotheism.
[290]
Seeman, D. 2008. Ritual Efficacy, Hasidic Mysticism and "Useless Suffering” in the Warsaw Ghetto. Harvard theological review. 101, 3 (2008).
[291]
Segev, T. 2000. The seventh million: the Israelis and the Holocaust. Henry Holt.
[292]
Segev, T. 2000. The seventh million: the Israelis and the Holocaust. Henry Holt.
[293]
Selengut, C. 1999. Jewish identity in the postmodern age: scholarly and personal reflections. Paragon House.
[294]
Shandler, J. 2014. Shtetl: a vernacular intellectual history. Rutgers University Press.
[295]
Shapiro, M.B. 1999. Between the yeshiva world and modern orthodoxy: the life and works of Rabbi Jehiel Jacob Weinberg, 1884-1966. Littman Library of Jewish Civilization.
[296]
Shapiro, Susan E 1987. ‘For thy breach is great like the sea, who can heal thee’. Religious Studies Review. (1987).
[297]
Shaul, M. 2013. Holocaust memory in ultra-Orthodox Society in Israel: Is it a "counter-memory”? Journal of Israeli History. 32, 2 (Sep. 2013), 219–239. DOI:https://doi.org/10.1080/13531042.2013.822731.
[298]
Sibelman, S.P. 1995. Silence in the novels of Elie Wiesel. St. Martin’s Press.
[299]
Sidney Bolkosky Of Parchment and Ink: Varieties of Survivor Religious Responses to the Holocaust. The Journal of Holocaust Education.
[300]
Signer, M.A. 2000. Humanity at the limit: the impact of the Holocaust experience on Jews and Christians. Indiana University Press.
[301]
Solomon, N. 1991. Judaism and world religion. Macmillan.
[302]
Soloveitchik, J.D. 2000. Fate and destiny: from Holocaust to the State of Israel. KTAV Publishing House.
[303]
Sorsḳi, A. 1982. Reb Elchonon: the life and ideals of Rabbi Elchonon Bunim Wasserman of Baranovich. Mesorah Publications.
[304]
Spector, S. et al. 2001. The Encyclopedia of Jewish life before and during the Holocaust. New York University Press.
[305]
Spiegel, S. 1993. The last trial: on the legends and lore of the command to Abraham to offer Isaac as a sacrifice : the akedah. Jewish Lights Pub.
[306]
Stern, N. 2016. To sanctify the name of God: ritual precision and martyrdom in Rabbi Ephraim Oshry’s Holocaust responsa. Holocaust Studies. 22, 1 (Jan. 2016), 100–124. DOI:https://doi.org/10.1080/17504902.2016.1158540.
[307]
Suleiman, S.R. 2006. Crises of memory and the Second World War. Harvard University Press.
[308]
Ṭaikhṭel, Y.S. and Schindler, P. 2000. Em habanim semeha: restoration of Zion as a response during the Holocaust. Ktav Pub. House.
[309]
There is Nothing Final About the Death of God > Richard L. Rubenstein: http://www.newenglishreview.org/custpage.cfm/frm/61236/sec_id/61236.
[310]
Tirosh-Samuelson, H. and Hughes, A.W. eds. 2014. David R. Blumenthal: living with God and humanity. Brill.
[311]
Tirosh-Samuelson, H. and Hughes, A.W. eds. 2014. David R. Blumenthal: living with God and humanity. Brill.
[312]
Tollerton, D. 2016. Was Jewish "Holocaust Theology” ever really about the Holocaust? Assessing the roots and implications of a recurring critique. Holocaust Studies. 22, 1 (Jan. 2016), 125–139. DOI:https://doi.org/10.1080/17504902.2016.1158541.
[313]
Webber, J. et al. 1994. Jewish identities in the new Europe. Littman Library of Jewish Civilization for the Oxford Centre for Hebrew and Jewish Studies.
[314]
Weissman, G. 2004. Fantasies of witnessing: postwar efforts to experience the Holocaust. Cornell University Press.
[315]
Wells, L.W. 1995. Shattered faith: a Holocaust legacy. University Press of Kentucky.
[316]
Why I Have Written ‘Jihad and Genocide’ > Richard L. Rubenstein: http://www.newenglishreview.org/custpage.cfm/frm/55118/sec_id/55118.
[317]
Wiesel, E. 1995. All rivers run to the sea: memoirs. Knopf.
[318]
Wiesel, E. 2000. And the sea is never full: memoirs, 1969-. Schocken Books.
[319]
Wiesel, E. 1981. Five biblical portraits. University of Notre Dame Presss.
[320]
Wiesel, E. 1995. From the kingdom of memory: reminiscences. Schocken Books.
[321]
Wiesel, E. 1994. Messengers of God: biblical portraits andlegends. Simon & Schuster.
[322]
Wiesel, E. 1994. Messengers of God: biblical portraits andlegends. Simon & Schuster.
[323]
Wiesel, E. 2012. Open heart. Alfred A. Knopf.
[324]
Wiesel, E. 2003. Wise men and their tales: portraits of Biblical, Talmudic, and Hasidic masters. Schocken Books.
[325]
Wiesel, E. and Abrahamson, I. 1985. Against silence: the voice and vision of Elie Wiesel. Holocaust Library.
[326]
Wiesel, E. and Bloom, H. 2001. Night. Chelsea House.
[327]
Wiesel, E. and Franciosi, R. 2002. Elie Wiesel: conversations. University Press of Mississippi.
[328]
Wiesel, E. and Saint-Cheron, P. de 1990. Evil and exile. University of Notre Dame Press.
[329]
Wiesel, E. and Wiesel, M. 2006. Night. Penguin.
[330]
Wiesel, E. and Wiesel, M. 1995. The trial of God (as it was held on February 25, 1649, in Shamgorod): a play. Schocken Books.
[331]
Wiesel, E. and Wiesel, M. 1995. Twilight: a novel. Schocken Books.
[332]
Wiesel, Elie 1976. Art and Culture After the Holocaust. Art and Culture After the Holocaust. 26, 3 (1976).
[333]
Wiesel, Elie 1928- 1981. Recalling swallowed-up worlds: How my mind has changed; 20th in a series. The Christian Century. (1981).
[334]
Wiesenthal, S. 1992. Every day remembrance day: a chronicle of Jewish martrydom. American Interfaith Institute.
[335]
WOLOWELSKY, JOEL B Is Yom HaShoah an Iyyar Event? Judaism. 41.
[336]
Wolpin, N. 1986. A path through the ashes: penetrating analysis and inspiring stories of the Holocaust from a Torah perspective. Mesorah in conjunction with Agundath Israel of America.
[337]
Wyschogrod, M. and Soulen, R.K. 2004. Abraham’s promise: Judaism and Jewish-Christian relations. William B. Eerdmans.
[338]
Yizkor Book Project: http://www.jewishgen.org/yizkor/.
[339]
Yom Hashoah: http://www.torah.org/learning/yomtov/holocaust/.
[340]
Yom Hashoah - Holocaust Remembrance Day: https://www.knesset.gov.il/shoah/eng/eshoah.htm.
[341]
Young, F.M. 1995. Dare we speak of God in public?: the Edward Cadbury Lectures, 1993-94. Mowbray.
[342]
Young, J.E. 1993. The texture of memory: holocaust memorials and meaning. Yale U.P.
[343]
Young, J.E. 1988. Writing and rewriting the Holocaust: narrative and the consequences of interpretation. Indiana University Press.
[344]
Young, J.E. and Jewish Museum (New York, N.Y.) 1994. The Art of memory: Holocaust memorials in history. Prestel.
[345]
Young, J.E. and Jewish Museum (New York, N.Y.) 1994. The Art of memory: Holocaust memorials in history. Prestel.
[346]
Zachary Braiterman 1997. Fideism Redux: Emil Fackenheim and the State of Israel. Jewish Social Studies. 4, 1 (1997), 105–120.
[347]
Zachary Braiterman 1997. ‘Hitler’s Accomplice?’: The Tragic Theology of Richard Rubenstein. Modern Judaism. 17, 1 (1997), 75–89.
[348]
Zerubavel, Y. 1995. Recovered roots: collective memory and the making of Israeli national tradition. University of Chicago Press.
[349]
Ziva, A.-M. 1988. Christological symbolism of the Holocaust. Holocaust and Genocide Studies. 3, 4 (1988), 457–481.
[350]
EMIL L. FACKENHEIM. Judaism. 16, 3.
[351]
2008. Emil L. Fackenheim [electronic resource] : philosopher, theologian, Jew.
[352]
Encyclopedia Judaica, 2nd ed. 2007 (Gale Virtual Reference Library).
[353]
Gale Virtual Reference Library - Encyclopaedia Judaica.
[354]
Have ‘many lies accumulated in history books’? The Holocaust in Ashkenazi Haredi historical consciousness in Israel’.
[355]
1996. Siddur lev Chadash: services and prayers for weekdays and sabbaths, festivals and various occasions. Union of Liberal & progessive synagogues.
[356]
The Oxford Handbook of Holocaust Studies Less... MorepersecutionmurderNazi regimeHolocaustethicsreligionperpetratorsvictimsbystandersagency.
[357]
Zoë Waxman, Testimonies as Sacred Texts: The Sanctification of Holocaust Writing.
